• Aron Pinker University of South Africa


There is no commandment in the Torah forbidding schadenfreude per se. The general impression seems to be that the Tanak views schadenfreude negatively. Actually, the attitude of the Tanak to schadenfreude is rather ambiguous. In personal interactions schadenfreude is censured, but in some significant many-to-many situations and salvific cases schadenfreude is tolerated and perhaps encouraged. This study attempts to delineate the parameters that characterise the position of the Tanak on schadenfreude.


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