Light of Life Christian Group as a New Branch on Zimbabwe’s Ecumenical Tree

Towards a new Theology of the Inner Church in Southern Africa

Authors

  • Father Mudyiwa University of Zimbabwe

DOI:

https://doi.org/10.25159/2412-4265/7653

Keywords:

Light of Life Christian Group, Ecumenism, Inner Church, Stigmatisation, Impact, Implications

Abstract

This article examines the impact and implications of the Light of Life Christian Group’s new theology of the Inner Church (Inner Circle) in southern Africa. The new religious movement’s theology of the Inner Church shall be examined particularly in the light of Zimbabwe’s heavily polarised Christian landscape. The Light of Life Christian Group (LLCG) is a new religious movement in Zimbabwe that is composed largely of members from mainline churches such as the Roman Catholic, Anglican, Salvation Army, Methodist, Baptist and Lutheran, among others. Fundamentally, the movement clings resolutely to the belief that the Inner Church or Inner Circle is the only true church and there is no other. For them, being a member of the Inner Church/Inner Circle implies Christ consciousness. It implies being perfect, as the heavenly Father is perfect. Thus, the movement roundly downplays and rejects the outward forums of religion and underlines that members of the Inner Church are the true disciples and representatives of Christ on earth, regardless of their ethnic or denominational backgrounds. The main argument developed in this article is that, even though the LLCG as a new branch on Zimbabwe’s ecumenical tree is currently under constant scrutiny and perpetual stigmatisation, particularly from the Catholic and Anglican Churches (among others), the ecumenically composed movement suggests and advances a theology that is tailor made to minimise denominational parochialism and prevents churches from monopolising God, whose intricate and multifaceted nature is present in all religions, cultures and denominations ad infinitum.

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Author Biography

Father Mudyiwa, University of Zimbabwe

Department of Religious Studies, Classics and Philosophy

University of Zimbabwe

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Published

2020-09-04

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Section

Articles